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Judaism and baseball have been my father’s lengthy earlier than they turned mine.
When partaking in spiritual rituals, I usually attain for a sports activities analogy, simply as my father did earlier than me. Whereas some fellow Orthodox Jews would possibly discover the affiliation irreverent, I can not ignore the kinship between Judaism and baseball. This season, watching the Jewish-owned Mets wrestle by one other abysmal yr, I’m reminded of a bigger historical past of Jewish endurance, a theme I discover concentrated in two of my father’s most private, contrasting objects.
Few issues appear much less intuitive than relating my father’s prayer scarf and his baseball mitt.
Like many Orthodox Jewish kids of New York Metropolis, I used to be raised on faith and sports activities. Baseball was the popular pleasure in our household and the New York Mets have been our most popular workforce. We knew that to be a Mets fan is to be an underdog. After all, Jews have a protracted historical past of taking part in in opposition to the percentages.
With out compromising priorities, I shifted between the sacred and the mundane. I studied spiritual texts and traded baseball playing cards, felt at dwelling in synagogue and at Shea Stadium. Most importantly, my father Ahron embodied these contrasting cultures. If my father might examine Talmud and recognize baseball, I might have eyes on heaven and toes on earth, too.
From a younger age, I additionally studied Talmud, whose derivations felt like an amalgam of science and artwork. The Gezerah Shavah precept, which I encountered in center college, is an argument by analogy that attaches to a phrase in a single occasion the sequence of concepts it bears in one other. As a baby, I spent many college hours deciphering grownup texts and was inspired to assume imaginatively about our lifestyle.
I additionally realized, in time, to assume creatively about baseball’s allegorical enchantment. Profound truths are embedded within the oddities of our nationwide pastime, my father confirmed me. The one sport whose objective is to return house is ripe with classes about existence and the intricacies of religion. When Mookie Wilson battled by ten pitches throughout his heroic World Collection Recreation 6 at-bat in 1986, I celebrated the efficiency of Jewish persistence.
Custom, too, is transmitted by each the objects we deal with and the concepts we embrace.
Upon marrying, Orthodox Jewish brides usually present grooms a woolen prayer scarf, known as a tallit, ordinarily black-striped on a background of snow-white. Like a stiff leather-based baseball mitt, a tallit shapes itself to its proprietor over time. My father didn’t commonly launder his tallit like others in our congregation, however most popular it yellowed and worn. I tossed baseballs with my southpaw father on Sundays, and prayed beside him on the Sabbath and holidays, as perspiration residue marked the scarf as his.
Like his well-worn baseball mitt, my father’s tallit was passionately overused.
Throughout sure vacation prayers, my father would lengthen his scarf over our heads with a flourish. The scent of his tallit perfumed our enclosure with a leathery musk. Because the temperature rose, my siblings and I might jostle for positions. Our our bodies squirmed whereas our father’s arms enveloped us. The closeness of our breath was reassuring. The air was paying homage to a moist summer season afternoon in Flushing, its brininess lingering because it did within the higher deck at Shea.
Beneath my father’s unwashed tallit, I skilled an olfactory Gezerah Shavah, attaching to the aroma in a single occasion the sequence of concepts it bore in one other. My father’s tallit smelling like his baseball mitt makes me smile. Each gadgets evoked historical past, dedication, and arduous work. The whole lot I knew about my father was contained in that concentrated scent.
When a scent enters the nasal cavity, it travels by the olfactory nerve to the olfactory bulb, then to the olfactory cortex, and at last to the amygdala, the hub of reminiscence and emotional expertise. Odor stirs us as no different sense does. At this time, beneath my pungent tallit, with my fingers resting on the shoulders of my kids and grandchildren, I’m transported by affiliation to a different time and place. Wanting down at my offspring, I can bear in mind stooping beneath my father’s tallit and searching as much as see his bearded face.
My amygdala associates my father’s well-used tallit and mitt with maturity. In my olfactory thesaurus, the 2 are synonymous with coming-of-age. My father’s tallit and mitt have been infused with expertise and weren’t soiled, their aromas pleasing for the associations they held.
Custom, after all, is a sequence of experiences and associations. We’d derive legal guidelines from textual arguments by analogy however we instill significance from emotional comparisons. Baseball might be frivolous and vital. A worn prayer scarf might be dirty and beloved.
I wish to consider my kids recognize my tallit. When extending the unwashed garment over them, the aroma arouses pleasing sensations, no less than for me. I’m reminded of Flushing Meadows, exertion, and custom. As Talmudic ideas inform my scholarship, emotional associations transfer my coronary heart. I bear in mind when my father’s fingers rested on my shoulders and the air inside our haven was salty and heat.
Just like the scent of his softened mitt on a protracted summer season afternoon.
Mendel Horowitz is a psychotherapist in Jerusalem.
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